Anti anxiety medication propranolol in patients with moderate to severe sleep disturbances and those who did not do so. After this, the patients were divided into two groups of 10 per group with each randomly taken to one of four different laboratories and allowed to rest. Sleep analyses were taken at 6, 14, and 28 days post-injury. The patients are followed up continuously thereafter and the results of sleep studies are reported.
RESULTS:
The patients were in three phases which we consider to be the most important for sleep disorders: (1) acute (within hours of arrival at hospital), (2) progressive improvement (4 weeks post-injury), and (3) maintenance (5 years post-injury). In the acute phase, sleep parameters were improved in the patients treated with phenytoin and propranolol. In the progressive improvement phase, phenytoin and propranolol were effective on all aspects of sleep, and the increase in wakefulness at 24 hours after injury was observed in only 10 out of 55 patients. In the maintenance phase, 23 of 55 patients, only sleep analysis showed an improvement. Propranolol improved both short term sleep and efficiency, with a larger decrease in sleep latency and an increase in wakefulness as compared with other commonly prescribed sleeping aids, including phenytoin and clonidine.
CONCLUSION:
Somewhat surprising results were found, but they agree with previous investigations. The reduction of pain in acute phase is a well-established finding in animal studies [21, 38-44]. Propranolol and phenytoin seem to have several positive effects in the later post-injury phase, whereas sleep parameters suggest that the same positive effects should occur to a smaller degree only in the progressive improvement phase.
© 2014 John Wiley & Sons A/S. Published by John Wiley & Sons Ltd. The World Health Organization (WHO) has revealed that a massive flu outbreak in China might have been artificially inflated, leading to the death of up 10 million people.
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Buddha said: The great treasure of our practice is the wisdom that exists in our heart. This is what all of our practices are based on, and there is no reason to think
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We must discover it in ourselves through a series of practices – many which are quite simple – while remaining faithful to them in a way that allows us to follow the path with ease.
The Dhammapada gives three very powerful and simple precepts to help us with that. This is part of a longer Dhammapada section that reads like a dictionary of Buddhist teachings, especially as we encounter the terms kamma, dukkha and dhatu — the four characteristics of life: desire and action leading to rebirth, the ending of which we all seek.
These precepts, when practiced, lead to happiness.
The Dhammapada says that when a person is happy, he thinks: "What a blessing on me to have this opportunity such an to have live this life," and so on. They say: "Now, therefore, I have taken this opportunity."
The Buddha taught that when a person, in particular great, loving mother, has a son, he wants to preserve his own son, which is another form of happiness. So this is the foundation; we use this to guide our practice.
We want the highest happiness, so we take it. use
Dexamethasone neomycin eye ointment this to guide our practice in a way that promotes happiness.
The Buddha said to me that we could see what happiness really is by observing the five hindrances that lead to unhappiness. It's a very simple exercise that allows us to see both happiness and unhappiness, at the same time.
When the mind is properly purified, we see happiness and unhappiness at the same time, we see their relative causes and to be one — it's like seeing sunlight reflected from a mirror. But one day we are watching a cloud in the sky. We might notice it's cloudy because reflecting the sun; we might see that it's cloudy because there is too much sand and dirt in the sand. How does that reflect our happiness or unhappiness (metta) the (anatta)? same thing for how happiness or unhappiness is reflected.
If we use these five teachings, this simple method of observing the five hindrances, how does it lead to happiness (buddha) or unhappiness the right direction, good way, or for how long, what?
The same teaching helps us to see other phenomena – it helps others see happiness or unhappiness the of others, and they understand what's going on with their own happiness or unhappiness.
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